The problem of the many, p.5

The Problem of the Many, page 5

 

The Problem of the Many
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  the bold fruits of our own synthesis. Let’s spoil our royal supper.

  Let’s spoil our supper twice and eat when we the king say eat.

  A Habitation of Jackals, a Court for Ostriches

  Very dark now I put a seed in my mouth but its texture and taste

  are too unfamiliar! I spit this strange seed out. I do this over

  and over, forty-five times before understanding I must

  no longer think of myself as the same seed-eating creature

  I have erstwhile known myself to be. The seeds of this enclave

  have turned overnight, or else worsened so gradually

  I only see it now—now and with disgust because they’ve

  really overdone it. Taken it too far. I mean, it’s just silly.

  These seeds are not the seeds my ancestors fought for!

  Fought hard for. Very hard for. Bitterly hard for even after death.

  They taste bitter. There’s a bitterness. And they’re softer

  than a seed should be—too soft. I’d rather eat stones instead.

  Stones that my ancestors would recognize as stones!

  Stones that my ancestors walked on with dignity. Real dignity.

  May very well have walked on. I can say with confidence

  that this probably happened. Back when this was a great city,

  things happened. That’s how it was. Now I’m no longer

  that seed-eating creature. Now I eat stones. I eat the stones

  of this zip code, and behold—they’re already making me stronger.

  I am almost too strong. So strong I’m about to announce

  the birth of a child. There it goes! A great stone-eating child just

  leapt from my mouth. There’s more where that came from,

  believe me. Not a problem. But that one came first and as first

  it shall rule by my side. Till the sun bursts in on our kingdom.

  Chemical Life

  Often I’ll think back to the twenty-five caged fish

  softly lowered into Snow Creek to assess the toxicity

  of the waters that the unspeakable chemical company

  released its wastes into over decades and how

  all of them, all twenty-five, lost their equilibrium

  more or less immediately, how three minutes later

  blood billowed from their gills like naturalized fuchsia

  loosened from a hedgerow four thousand miles away

  and how, shortly after that, every one of them had finished

  early with this life, as did the people of Alabama

  who fished and swam and drank from the great

  Choccolocco Creek the smaller Snow Creek fed

  its bad chemistry into, on and on without any advisory

  from the many who knew, the long processions

  shuddering in time from church to gravesite silently

  as cellophane across the lethal waters. So much life

  destroyed by the elements thought to have given rise

  to it in the first place as the energy and phosphorus

  carried here on the backs of meteorites that landed

  in pools of acids frothing at the bases of volcanoes

  made available key enzymes required for what science

  now calls chemical life, meaning the intermediary step

  between inorganic rock and the earth’s first ever

  spontaneously formed and truly living cell, which I

  liken to a widened, ambitious, and unblinking eyeball.

  First living cell, what have you to say for yourself

  now? I see the dumbstruck circle of you spinning late

  at night tonight on my monitor billions of years before

  language and I head down to the nearby 24-hour bodega

  for a cyan Powerade and I’m practically plowed over

  by an ardent garbage truck, one in whose overcrowded

  bin your double might be brewing even as it narrowly

  whizzes me by—another stab at life, this time hewn

  from the fudges, drizzles and perfumes of an unstoppable

  crapulence. But here’s the thing: there was only

  one chance for you to happen hereabouts and after

  that, any new-formed organism rolling out of the murk

  would fall prey to all the preexisting organisms

  soon as it lurched into being. So you’re pretty much

  a miracle, first living cell. But still my heart is heavy.

  Don’t look at me, I can feel you say, it isn’t mere life

  that’s the problem here so much as something neither

  I nor my offspring ever predicted. We had big doings

  planned for the planet till some random event knocked it in

  a direction we never wanted and still can’t fathom.

  We’re into birdsong as much as anyone, not so much

  all this willful endangerment. But look at you there, up

  all night on the trail of a void. Wade into the world

  a little less deeply. Lie down in the shallows and let it stick

  its infinite leech mouths to whatever ails you, because

  as much as you want to fix what is, what is wants to fix

  you more. Unload on it your carbon, your phosphorus.

  Your bones’ calcium will be good for plant life, ditto

  all that potassium. Not to mention your hydrogen, if it ever

  escapes our atmosphere, might one day power a star.

  The Radiance of a Thousand Suns

  When on the orange chair to the left of my daughter I sat

  with a laptop to watch for a third time the video

  comparing Earth’s dimensions to those of other planets

  and upward to the stars, starting out of courtesy

  or something like it with the moon, then followed by

  Mercury, moonlike, only slightly larger, and dented over

  comparably with craters from having been struck

  all its life without atmosphere by asteroids and comets,

  then Mars with its redness, no more than a topcoat

  of fine ferric dust, then off to Venus, Earth’s sparkling

  toxic twin, I said there’s no getting used to this,

  meaning the leap next to Neptune, Saturn, Jupiter,

  horrid symphonic music escalating as our sun scrolls

  proudly into view, more than 100 times the width of Earth,

  but now Sirius, now Pollux, now Arcturus and Antares,

  the sun dropping from memory like a penny to the floor

  of a carousel in Singapore, now Betelgeuse perched

  on the right shoulder of Orion: a falcon into which

  two quadrillion Earths could fit, and then at last a star

  against whose vastness Earth is no more than a pinprick

  to the skin of the orange split like an atom between us

  at home with a terror we inhabit in absentia, like a hurricane

  on purpose, an enormity we absorb without knowing

  it firsthand but from a 4-min video we click to play again.

  All the Shrimp I Can Eat

  They are swimming away from me at the speed of light

  They are telling me this is their preferred way to die

  The conversion en masse into a single stream of brightness

  Not the tenebrous slog through my digestive process

  I say that’s only one part of a complex corporate sacrifice

  They say fair enough but it’s the part we’d like to emphasize

  Then take off, all you shrimp, you only call to mind how often

  To live has felt like the long, drawn-out migration

  Through the body of a god, one who elects to eat each of us

  If not out of hunger, then boredom, or in an act of love impervious

  To human reasoning (very possibly it’s all three at once)

  And our birth is when he swallows, and his acids are events

  That break us down, and after he’s extracted from

  Our bodily existence what he needs, the gritty residuum

  At bottom is what we call the soul, and this he then exerts

  Through his infinite wisdom, grinds into a powder, and snorts.

  Golden

  Everything will be fine, to paraphrase the anchoress, and everything

  will be golden, like a crock

  of manuka honey or handpicked Bartlett pear, or like the calf

  Aaron made out of earrings for the Israelites

  who wanted a little something to sink their worship into, having

  already waited long enough already

  for Moses to return from the top of Mount Sinai. There he carried on

  with the godhead in the form of a nonstop

  burning bush Rastafarians equate with cannabis, which probably

  would have come in handy as the Lord’s

  nerves frayed overhead like gray cotton candy, having freed His people

  from bondage only to watch as they broke at least one

  if not three of His commandments—which, to be fair, hadn’t yet been

  presented to them as such, so

  there’s that . . . Regardless, Moses had to scramble to talk

  Yahweh down from wanting to slaughter each and every calf-

  lover among them and just start over, saying what would posterity

  think of Him to hear

  He had delivered the chosen out of bondage only to kill them in the desert

  over a little craft project, although with no one left standing

  to speak of, God’s motives would likely go unknown. Knowability

  is felt by many to lie

  at the heart of the imbroglio, as humans like to worship

  mostly what they can know, or at least feast eyes on, and without

  Moses, the Israelites lost focus, or lacked insight, or else just got

  swept up. In the end, He Who Is

  recalculated, deciding he could make his point with a sacrifice

  of a mere 3,000, or the year-round population of Wellfleet, Mass.,

  birthplace of America’s transatlantic wireless, and off whose banky shore

  Capt. Sam Bellamy, pirate, went down with

  the Whydah, a slave ship until he captured it in 1717, its hold

  said to be carrying five tons of indigo, silver, gold dust, and gold.

  Lunch in a Town Named After a Company Slowly Poisoning Its Residents

  I saw a cow once on a hilltop casually stretch her neck

  to face behind herself so that her hind leg might scratch

  between her eyes with her hoof. I can’t emphasize enough

  how casually she pulled this off, while obviously I was

  gobsmacked, having never seen a cow do that before

  and having never given thought to whether it was possible.

  Well, it’s possible. Things slid back to normal after that

  despite life’s electric charge, which I don’t let get the better of me.

  Sometimes I feel like something might be underway,

  but I just wait it out: hands on the table, eyes on the wall.

  Meanwhile, it’s safe to say the cow is long since gone.

  Not on account of what I saw, but because I saw it long ago.

  A cow’s life expectancy is only fifteen years or so.

  Me, I’m right here: red beans on yellow rice, a slightly

  brown avocado. The day started off in clouds and the clouds

  don’t always part. To ask too much of life would spoil it.

  After Callimachus

  These Telchines are called by some writers charmers and enchanters, who besprinkle animals and plants, with a view to destroy them, with the water of the Styx, mingled with sulphur. Others on the contrary say, that they were persons who excelled in certain mechanical arts. . . .

  —Geographica, Strabo

  Tartarus’s footless offspring who spray fans of glyphosate

  mixed with Styx water over farmland regularly,

  technicians of os agrotóxicos for cash, I am weaponless

  against you, plus preoccupied by a to-do list longer than

  an epic—what you’ve done to my popcorn, my popcorn

  does to me, bowl after bowl of it as I take the documentary

  about you in in fits between dark washes and a trip

  to the True Value for drywall mud to repair the divot

  the doorknob to the bathroom door put in the drywall.

  Be that as it may, I will think ill of you

  with every other step

  and curse the way you worm

  even into the baguette, which in Paris you can buy

  from vendors on the Pont Neuf

  ridiculous with butter and the ham on it

  sliced thin, but piled up thick—

  I’m halfway there, I hesitate, I click

  on the petition aimed against you as I reach

  out inwardly for France’s

  national sandwich, with somewhere

  over a billion managed every year although

  it keeps losing ground

  to the hamburger annually. Maybe when you’re done

  devising ways to make me sick, neurodegenerative

  disorders and the like, but before

  Zeus’s thunderbolts lock in, you can

  shed some light on that, if not the following:

  at what point do you suspect a versified address

  to you begins to take the place

  of legitimate action? Stevens says poetry

  is escapism in “a non-pejorative sense,” a break from the

  swelter of the real such that when we return to it

  we’ll be the better equipped to suffer its ongoing

  indignity, poke back a little, tinker with the motor

  till it doesn’t rattle so displeasingly on the long drive out

  to the “open countryside”

  Nietzsche says we enjoy so much because it pays us

  no attention, by which I think he means

  it has no designs on us, i.e., since the landscape lacks

  what we identify as sense, we don’t feel ourselves

  falling under the spell of its perception—

  we aren’t objectified by it, but instead exist within it purely

  as perceiving subject.

  Here the wolf god Apollo

  says don’t take his word for it, go outside

  and see for yourself

  how the landscape relates

  or doesn’t relate to you.

  Let what happens in the poem

  be what the poem

  makes happen, or at least

  what wouldn’t have happened if the poem

  had not been.

  Let it then

  be a record not only

  of its own becoming, but of another

  change it brought about.

  In this way it might be felt

  the poem isn’t as much an escape

  from reality, but a portal back into it.

  One night I will walk out under a sky so clear

  I’ll forget you are everywhere. The stars will baffle me

  with numbers as they arc

  in all directions down

  to the horizon as they must have when Callimachus

  wrote that he preferred

  the “delicate wings” of the cicada

  and their music to the crasser

  braying of “the long-eared ass,” reference not only

  to his well-known disavowal of the epic form

  in favor of brevity, but also

  to Tithonus, “carried off,”

  Sappho says, “to the earth’s end”

  by his consort Eos, or rose-armed Dawn,

  who asked Zeus to grant her lover

  immortality, forgetting to request eternal youth.

  In time Tithonus withered down

  into the first cicada, which in fact

  produces its distinctive sound

  not by rubbing delicate wings together, as Callimachus

  appears to have thought, but by rapidly

  buckling a ribbed complex

  of membranes in its exoskeleton called timbals,

  homonymic with the tall, single-headed

  drums of Brazil, redoubtable

  exporter of sugar, coffee, orange juice, beef, poultry,

  and soybeans

  manipulated to withstand the complete

  havoc glyphosate inflicts on every other

  plant alive that isn’t likewise genetically modified

  and patented, including corn, but also canola,

  alfalfa, and cotton—even glyphosate-resistant

  wheat has somehow found its way

  into a field in Oregon—crops no longer

  the inheritance of all but the property of the titanic

  corporation you now serve, an empire

  blowing everywhere the wind you make carries it.

  For a purpose I hope to grow clearer in the future

  tomorrow I’ll consume

  a Fritos Taco Grande BeltBuster

  at the Dairy Queen down the road from where I am.

  It’s been revealed to me all week on a sign.

  I’ve photographed

  this sign on my phone but still can’t find

  any description of what it might mean

  on the internet tonight, but my guess is

  it’s a sandwich, likely a burger. I’ll undertake this plan

  maybe midafternoon, and with whatever

  nonchalance I can

  muster on what’s shaping up to be

  another Texas scorcher. But no matter

  what it is, this sandwich, this burger, I know

  you’ll have a hand in it, especially

  if corn is present, and there’s cause

  to believe it must be. I think I must

  feel one way to contend with the demonic, and that’s

  what you are, is to invite it

  in, take its properties on in order to know

  how better to defeat it. I think I’ve

  been here before. I can just feel it. I can just taste

  the waste you will lay to me

  bite after bite in the hot vinyl booth

  of right where you want me, calling you

  by name: Spellcaster. Fingers.

  The Great One. Rodeo. Touchdown. Wolf.

 

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